Gifts to the Poor
From the Jewish philosopher, Maimonides 12th century
There are eight degrees or steps in the duty of charity. The first and lowest degree is to give, but with reluctance or regret. This is the gift of the hand, but not of the heart.
The second is, to give cheerfully, but not proportionately to the distress of the sufferer.
The third is, to give cheerfully and proportionately, but not until solicited.
The fourth is, to give cheerfully, proportionately, and even unsolicited; but to put it in the poor man’s hand, thereby exciting in him the painful emotion of shame.
The fifth is, to give charity in such a way that the distressed may receive the bounty, and know their benefactor, without their being known to him. Such was the conduct of some of our ancestors, who used to tie up money in the corners of their cloaks, so that the poor might take it unperceived.
The sixth, which rises still higher is to know the objects of our bounty, but remain unknown to them. Such was the conduct of those of our ancestors, who used to convey their charitable gifts into poor people’s dwellings; taking care that their own persons and names should remain unknown.
The seventh is still more meritorious, namely to bestow charity in such a way that the benefactor many not know the relieved persons, nor they the name of their benefactors, as was done by our charitable forefathers during the existence of the Temple. For there was in that holy building a place called the Chamber of the Silent, wherein the good deposited secretly whatever their generous hearts suggested, and from which the poor were maintained with equal secrecy.
Lastly, the eighth, and the most meritorious of all, is to anticipate charity, by preventing poverty; namely, to assist the reduced fellowman, either by a considerable gift, or a loan of money, or by teaching him a trade, or by putting him in the way of business, so that he may earn an honest livelihood; and not be forced to the dreadful alternative of holding out his hand for charity. To this Scripture alludes when it says: and if thy brother be waxen poor, and fallen in decay with thee, then thou shalt relieve him; yea, though he be a stranger or a sojourner; that he may live with thee. This is the highest step and the summit of charity’s golden ladder.
Submitted by Bill Kammerer